What the Fiqh?

Fiqh is not merely a question of picking up rulings recorded in old texts and throwing them down on new realities. Rather, the application of fiqh, especially on more sophisticated matters, requires a sophisticated understanding of the texts of the fuqaha, as well as the primary sources, the general foundational principles and goals of the Shariah, and, very importantly, the time, place, and people the fiqh will affect. This is why fuqaha such as Imam al-Haskafi stated that, “Whoever does not understand the people of his times is ignorant.” (Durr al-Mukhtar, 1: 47)

-Shaykh Faraz Rabbani

We Live in an Age . . .

"You are living in an age in which scholars of jurisprudence are numerous, while those who recite [and memorize] the Qur'an are few, an age in which the limits set by the Qur'an are preserved in people's memories though its specific words may be lost. It is an age in which those who ask are few, while those who have answers to give are many, in which they prolong the prayer while keeping their sermons brief, and in which people show preference for [virtuous] action over whims and desires. However, an age is coming in which scholars of jurisprudence will be few, while those who recite and memorize the Qur'an will be many. The words of the Qur'an will be committed to memory while the limits it sets will be lost. Many will be those who ask, but few will be those who have answers to give. Their sermons will be lengthy and their prayers brief, while they show preference for their whims and desires over the virtuous actions they might perform."
-Abdullah ibn Mas'ud (ra) -

Modesty is the Essence of Faith

When You Feel No Shame, Then Do As You Wish; What Does This Mean?
Answered by Shaykh Abdurrahman ibn Yusuf Mangera

Uqbah bin Amr Al-Ansari narrated that the Messenger of Allah said:

Assalamu alaykum

In the name of Allah, the Inspirer of truth.

'When you feel no shame, then do as you please.'

This hadith is not to be taken literally as if granting permission for one to do as he pleases. It is instead a warning that losing one's modesty will lead one to obeying the base and lowly desires of the self, which will lead one to commit sinful and immoral acts. See also hadith below

'Modesty is a branch of faith.' (Bukhari and Muslim from Abu Hurayra)

Hadith narrations mention that there are more than seventy branches of faith. Of these hayaâ [modesty, bashfulness, shyness] is specifically mentioned, affirming it as one of the most important branches. Hayaâ is an important means of restraining oneself from sin, and restraint from sin is one of the most important obligations of faith.

The type of hayaâ referred to in this hadith is the modesty that comes from faith and not the natural shyness in a person. It has been explained by the saying, 'For your Lord not to find you where He has prohibited you to be,' 'which is also part of ihsan or perfection of faith.'

'Abdullah ibn Mas'ud relates that one day the Messenger of Allah (upon him be peace) said, 'Be shy of Allah Most High as much as is His due. We said, 'All praise to Allah, we are shy of Him.' The Messenger (upon him be peace) said, 'That is not the point. Whoever is shy of Allah as much as is His due then he should protect his head and that which it comprises [i.e. mind, mouth, ears, etc.], his stomach and that which is adjoining it [i.e. preserve it from unlawful wealth and protect the private parts from the unlawful], and he should remember death and that which is to come after it, and whoever intends the hereafter should abandon the adornments of this world. Whoever fulfills these duties has been shy of Allah as much as is His due' (Musnad Ahmad).

[From Provisions for the seekers www.whitethreadpress.com]

Wassalam

Abdurrahman ibn Yusuf